Patrick Ashley Meuser"-Bianca"
19 years ago
RE: Starfleet Romulous Recon
This wasn't meant to be Anonymous. That is my friend's project. Research
Star Wars and remember that lower frequency extends the Universe. Is this
religious to you? I'm afflicted by Lore's twitch since 1997AD, Clinton says
its the economy (after listening to Hip-Hop?).
Patrick Ashley Meuser"-Bianca"
Cyberneticist
This wasn't meant to be Anonymous. That is my friend's project. Research
Star Wars and remember that lower frequency extends the Universe. Is this
religious to you? I'm afflicted by Lore's twitch since 1997AD, Clinton says
its the economy (after listening to Hip-Hop?).
Patrick Ashley Meuser"-Bianca"
Cyberneticist
-i
ra
ja
-ru
-us
-ish
-ism
-ck
ha-
After a moderate reading of Revelations. I feel so motivated to work...
Ah.... Life.
Patrick Ashley Meuser"-Bianca"
Cyberneticist
ra
ja
-ru
-us
-ish
-ism
-ck
ha-
After a moderate reading of Revelations. I feel so motivated to work...
Ah.... Life.
Patrick Ashley Meuser"-Bianca"
Cyberneticist
Hello my fellow believers,
On this wonderful day of Sunday April 29th, in the year of our lord
2006ADCE, I would like to share a story and how it is a story of
miraculous proportions. It is how a man had come to find God through his
ignorance of the ten commandmenths, and how we have come to show and
prove
that a lie is murderous. It is the story of a man named David as written
and read in the book of Psalms, in the bible.
I shall start at the beginning of the book and leave off from beyond
where
I've been reading from. For Jesus has the keys to hell and in Psalms
2:1-3 it reads (between God and His son) 1-Why do the heathen rage, and
the people imagine a vain thing? 2-The kings of the earth set themselves,
and the rulers take counsel together, against the Lord and against his
annointed, saying 3-Let us break their bands asunder, and cast away their
cords from us.
David was a king, king David of Jerusalem. For it was known between God
and his son Jesus, before his arrival on Earth that such a thing that was
vain. Now I'll take us forward to the Book of Ecclesiastes where it is
written in chapter 4:1- I returned, and considered all the oppression
that
are don under the sun: and behold the tears of such as were oppressed,
and
they had no comforter; and on the side of their oppressors there was
power; but they had no comforter. Scanning forward, I shall recall
verses
6 and 7 4:6-Better is a handful with quiteness, than both the hands full
with travail and vexation of spirit. 4:7- Then I returned, and I saw
vanity under the sun.
And it is God that moveth the sun across the face of the Earth and it his
son who saveth us from both the travail and vexation of spirit. I seek
to
draw a contrast from the bible here, the contrast of light and darkness
as
in Genesis 1:3-6 And God said, let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from
the darkness. And God called the light Day, and the Darkness he called
Night. And the evening and the morning were the first day.
For He taketh from our hands the burden of creation: night and day, yet
idle hands are the devil's tool it is said. So before man (and woman)
was
a decision, good or bad, that in the knowledge of the tree of life was
evil. Was it the evil of the fruit? Or was it the knowledge in the
darkness that lay neither good nor bad that in the day the fruit shall
grow? I shall return to this topic in a further exhortation of the main
book in this essay.
In Psalms 1:2-3 But his delight is in the law of the Lord and in his law
doth he meditate day and night. And he shall be like a tree planted by
the rivers of water, that bringeth forth his fruit in his season; his
leaf
also shall not wither; and whatsoever he doeth shall propser.
I found this passage very interesting on this path because it reflects
the
beauty of God's creation that's been so in my prayers as almost a
symbollic code for his creation. For man shall meditate upon his own
existence is what I get/feel/draw from this, getting away from the evil
in
the river to wash himself and herself clean from their sins, that man and
woman shall be baptised. This proves that God in himself is the
intercessor, the one who brought into his creation by immaculate
conception our Lord and saviour Jesus Christ by John the Baptist. So I
shall turn to back to the book of Ecclesiates chapter 5:1-Keep thy foot
when thou goest to the house of God, and be more ready to hear, than to
give the sacrafice of fools: for they consider not that they do evil.
Evil is the error of treading on uncertain ground in this. Now me
personaly, I do not want to do evil any longer. I'm sick of it, being a
fool unto the devil's stagnance, like a cesspool in which demons dwell
should the river not flourish with the cycle of life. It goes on to read
in verse 8-If thou seest the oppression of the poor, and violent
perverting of judgement and justice in a province, marvel not at the
matter: for he that is higher than the highest regardeth; and their be
higher than they.
And that means all of us. If we let our freedoms outweigh our travails,
their will be murder upon the hands of justice and it will lie as to the
nature of God's code of creation, and Humanity will be once again,
cursed;
where the highest shall see the vexation of man so it is written,
perverted in thinking that he is alone, eventually away from that such
justice is oppressive, and does 'play out' the role of Jesus-- becoming
stagnant? This is value that's been impressed upon me since I was young
and I shall continue from Ecclesiastes 3:1-11 To every thing is a season,
A time to be born, and a time to die; a time to plant, and a time to
pluck
up that which is planted. A time to kill, and a time to heal; a time to
break down, and a time to build up;
A time to weep, and a time to laugh; a time to mourn, and a time to
dance;
A time to cast away stones, and a time to gather stones together; a time
to embrace, and a time to refrain from embracing;
A time to get, and a time to lose, a time to keep, and a time to cast
away;
A time to rend, and a time to sew; a time to keep silence, and a time to
speak;
A time to love, and a time to hate; a time of war, a time of peace.
What profit hath he that worketh in that wherein he laboureth?
I have seen the travail, which God hath given to the sons of men to be
excersised in it
He hath make every thing beautiful in his time: also he hath set the
world
in their hearts so that no man can find out the work that God maketh from
begininning to end.
Now here's where I stress that Humanity has been miseducated in the ways
of feeling ex. should I be over sensitive to my work, then my hearts does
fail. So to point out chapter 4:1-5
So I returned and considered all the oppression that are done under the
sun: and behold the tears of such as were oppressed, and they had no
comforter; and on the side of their oppressors there was power; but they
had no comforter.
Wherefore I praised the dead which are already dead more than the living
which are yet alive.
Yea, better, is he than both they, who hath not seen the evil work that
is
done under the sun.
Again, I considered all travail, and every right work, that for this a
man
is envied of his neighbour. This is also vanity and vexation of spirit.
The fool foldeth his hands together, and eateth his own flesh.
Ecclasiastes 4:8-16 continues,
There is one alone, and there is not a second; yea, he hath neither child
nor brother: yet is there no end of all his labour; neither is his eye
satisfied with riches; neither saith he, For whom do I labour, and
bereave my soul of good? This is also vanity; yea, it is a sore travail.
Two are better than one; because they have a good reward for their
labour.
For if they fall, the one will lift up his fellow: but woe to him that is
alone when he falleth; for he hath not another to help him up.
Again, if two liew together, then they will have heat: but how can one be
warm alone?
And if one prevail against him, two shall withstand him; and a threefold
cord is not quickly broken.
Better is a poor and a wise child than an old and foolish king, who will
no more be admonished.
For out of prison he cometh to reign; whereas also he that is born in his
kingdom becometh poor. I considered all the living which walk under the
sun, with the second child that shall stand up in his stead.
they also that come after shall not rejoice in him. Surely this also is
vanity and vexation of spirit.
viz
Now, the question of man is answered quite clearly that it is better to
be
together than apart. This is like God's covenant of the Sabbath for it
is
Friday, Saturday, and Sunday that man rest to submit, surrender, and
sacrafice of one another unto God's greater will, the one God of Abraham.
The superlative is clearly drawn so that man could see beyond. But what
of King David and the book of Psalms? Psalms 2:4-5 He that sitteth in
the heavans shall laugh: the Lord shall have them in derision.
Then shall he speak unto them in his wrath, and vex them in his his sore
displeasure.
It's obvious that God is the cause, and that man shew his displeasure in
heaven first than deceive God as Lucifer did, trying to play God 'out' of
the picture by hiding his own emotions. God is within the book, written
as being the alpha and omega of this code in which the title Christ is
Greek for the Messiah. So God causes man and woman to show themselves
through oppression according to the law of jealousies that states in the
KJV I have somewhere about the misdemeanour of adultery and the ages, I'm
unclear about this as of now, yet as for the sabbath. I pray, and
rejoice
in the word on this day, I wish to share this rejoicing in that we are
one
in God to rest upon the mundane aspects of everything else that's present
in our work, and I think that on this day, we should rest accordingly. I
am not unclear as to the sabbath however, set in my ways, for it is
reserved to praise God in my mind, that we practice religion. I am
practicing my preaching skills and typicng skills while at it. Ad Jesus I
seek correction and clarification on this, for I do feel love in typing
these words at this part of my spiritual development at this point in
time.
Lord, how are they increased that trouble me! many are they that rise up
against me.
Many there be which say of my soul, There is no help, There is no help
for
him in God, Selah.
But thou, O Lord, art a sheild for me; my glory, and the lifter up of
mine
head.
I cried unto the Lord with my voice, and he heard me out of his holy
hill.
Sela.
I laid me down and slept; I awaked; for the Lord sustained me.
I will not be afraid of ten thousands of people, that have set themselves
against me round about.
Arise, O Lord; save me, O my God: for thou has smitten all mine enemies
upon the cheek bone; thou has broken the teeth of the ungodly.
Salvation belingeth unto the Lord: thy blessing is upon tthy people.
Selah.
And then David pleads for mercy. I think we need a course correction
here, in that just as sinful and deceiptful it would be to play Jesus
'out', the same would it be to 'play out' David. For we would surely
fail. David was a mighty individual. So David coucils: put your faith
in
the Lord. Psalms 4:2 O ye sons of men, how long will ye turn my glory
into shame? how long will ye love vanity, and seek after leasing? Selah.
David, in Psalms chapter 9:11-Sing praises to the Lord, which dwelleth in
Zion: declare among the people his doings.
the wicked is snared in the work of his own hands. Higgaion. Selah.
And finally in Psalms 31:1-9 In thee, O Lord, do I put my trust; let me
never be ashamed: deliver me in thy righteousness.
Bow down thine ear to mel deliver me speedily: be thou my strong rock,
for
an house of defence to save me.
For thou art my rock and my fortress; therefore for thy name's sake lead
me, and guide me.
Pull me out of the net that they have leaud privily for me: for thou art
my strength,
Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of
truth.
I have hated them that regard lying vanities: but I trust in the Lord.
I will be glad and rejoice in thy mercy: for thou hast considered my
trouble; thou hast known my soul in adversities;
And hast not shut me up into the hand of the enemy: thou hast set my feet
in a large room.
Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed
with
grief, yea, my soul and my belly.
And that's the message today viz. Should we not learn from King David's
mistakes and understand Jesus now as the intercessor on to him in Zion,
then what structure does this lead? I trust in the lord that the future
occurs to God in Heaven, before that it could in King David as was one of
his faces. He did smite over a thousand men with the jaw bone of an ass
to call for God's mercy that his belly and his sould were in grief at a
time that Jesus had yet to exist it reads. Without his prophecy, would
the Maggi of Zion had come to understand? They would. Selah.
Yet the book of Psalms would've never have been complete until then. So
I
The Lord hath prepared his throne in the heavens; and his kingdoms ruleth
over all.
For God admonishes us all, lest we forget the river and the tree are the
machinery of life, or death. It's not a decision that man and woman can
make alone, then should God enter our lives, we should be so thankful for
his presence. Psalms 103:1
Bless the Lord, O my soul: and all that is within me, bless his holy
name.
Who forgiveth all thine inequities; who healeth all thy diseases;
Who redeemeth thy life from destrution; who crowneth thee with
lovingkindeness and tender mercies;
Who satisfieth thy mouth with good things; so that thy youth is renewed
like the eagle's.
The Lord executeth righteousness and judgement for all that are
oppressed.
He made known his ways unto Moses, his acts unto the children of Isreal.
The Lord is merciful and gracious, slow to anger, and plentious in mercy.
He will never chide: neither will he keep his anger for ever.
This rings as clearly almost as when it was first exhorted to me. God is
within David and He is blessed in Heavan above. In forgiving all our
inequities, he is also between. For God alone has the power to perform
miracles through our holy ministers. Miracles are the magnificience of
life and the deficience of sin in the Human body, save all the dangers of
His creation. The story goes back to Psalms 99:1- The Lord reigneth; let
the people tremble: he sitteth between the cherubims; let the Earth be
moved.
In His eternal glory, God sees man in the holy. He sees what man does
and
in time becomes angry with those whom disobey his commandmenths, and
those
that are set apart are tested in His will. It is a test that every
single
one of us as Christian, Muslim, or Hebrew face every day. We must set
our
selves apart in the last days from what is a "carnal nature". Let God
guide our hands in our prayer, praise, and exhortations on these days,
lest we forgeth that they be the Sabbath. And return from inequity to
trust in our Holy ministers, shall be not be judged, to empower them to
return unto us, that which the Lord chideth not. For what else would a
window into our soul represent? Murderous intent? Of this I call
attention to Judges 20:1 Then all the children of Isreal went out, and
the
congregation was gathered together as one man, from Dan even to
Beer-sheba, with the land of Gilead, unto the Lord in Mizpeh.
God challenges our beliefs about other people. So at these times we come
together as a congregation to perform "miracles of spirit and heart".
That the congregation is as one man upon the altar. So this belief that
a
lie represents murder will never find its congregation; without verse--by
preventing one from his destiny which is based on the priniple of health
HALT (hungry, lonely, angry, or tired) we grow sick without the nature
that God has created for us. The Q'uran declares this oppression
(2:191,217) is worse than murder and that killing of one (innocent)
person
is like killing all of humanity (5:32)--we should not oppress
ourselves[http://www.submission.org/islam/free-usa.html]. Therefore this
is the "true and living word" that the participants of justice, can
become
envious and therefore it is a lie in principle as it denies the health of
its citizenry, I think, if that its providence is deferred (in my
experience). Psalms 31:21 reads blessed be the Lord: for he hath shewed
me wonderful kindness in a great city. Kindness in his blessings. Also
in Psalms 32:1-4 viz Blessed is he whose transgression is forgiven, whose
sin is covered. Blessed is the man unto whom the Lord imputeth not
inequity, and in whose spirit there is no guile.
When I kept silence, my bones waxed old through my roaring all the day
long.
For day and night was heavy upon me: my moisture is turned into drought
of
summer. Selah.
Do we have the credit to cover sin? In our silence shall be deny
ourselves of a healthy condition, impinging upon us such a condition that
is unhealthy in our blessings or risky in nature full of supposedly
dangerous creatures? I think not, for our Lord is not having it. We are
blessed with a creative spirit, a spirit of tempered intelligence and
gentle beasts to remind us. What if God had stopped at Day and Night?
For
there wouldn't be a ground to honour. But the worst part about this
condition, is systematic, the Holy Spirit is denied upon its people on
the
basis of our interests or specific denomination of such words and its
faces, per say, the beast is uncontrollable. If we shall let our
forgiveness stand between, to take the place, even of the river, then the
tree will die, and let the tree represents our fellow man, than a lie is
murder, a cannibalism without rule or information. If we lie to
ourselves
about the credit of our justice system, then we shall continue to oppress
countless people facing the stars in heaven yet never being able to reach
them. And if countless people are oppressed and denied Heaven, we will
never learn the truth about ourselves and our place in creation. For it
was shewed unto me that there is a time that this creation be rended as
to
the promise of greater levels of being, up from the insects to birds, and
bats, and so forth until all of the animals be carried in this code to
provide communicate Gods word that they be saved from solar nova in such
a
creation where Day is not! It would then be the "end of the world as we
know it" still that the sun no longer shines, yet being able to carry
forth as Moses did all of this being, is but a thimbleful of God's
wisdom.
So I shall enjoy whatever degree of freedom that Jesus would grant before
then on Earth still in some way that can be ministered soon. Ad Jesus.
Hallelujah.
Patrick Ashley Meuser"-Bianca"
Cyberneticist
On this wonderful day of Sunday April 29th, in the year of our lord
2006ADCE, I would like to share a story and how it is a story of
miraculous proportions. It is how a man had come to find God through his
ignorance of the ten commandmenths, and how we have come to show and
prove
that a lie is murderous. It is the story of a man named David as written
and read in the book of Psalms, in the bible.
I shall start at the beginning of the book and leave off from beyond
where
I've been reading from. For Jesus has the keys to hell and in Psalms
2:1-3 it reads (between God and His son) 1-Why do the heathen rage, and
the people imagine a vain thing? 2-The kings of the earth set themselves,
and the rulers take counsel together, against the Lord and against his
annointed, saying 3-Let us break their bands asunder, and cast away their
cords from us.
David was a king, king David of Jerusalem. For it was known between God
and his son Jesus, before his arrival on Earth that such a thing that was
vain. Now I'll take us forward to the Book of Ecclesiastes where it is
written in chapter 4:1- I returned, and considered all the oppression
that
are don under the sun: and behold the tears of such as were oppressed,
and
they had no comforter; and on the side of their oppressors there was
power; but they had no comforter. Scanning forward, I shall recall
verses
6 and 7 4:6-Better is a handful with quiteness, than both the hands full
with travail and vexation of spirit. 4:7- Then I returned, and I saw
vanity under the sun.
And it is God that moveth the sun across the face of the Earth and it his
son who saveth us from both the travail and vexation of spirit. I seek
to
draw a contrast from the bible here, the contrast of light and darkness
as
in Genesis 1:3-6 And God said, let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from
the darkness. And God called the light Day, and the Darkness he called
Night. And the evening and the morning were the first day.
For He taketh from our hands the burden of creation: night and day, yet
idle hands are the devil's tool it is said. So before man (and woman)
was
a decision, good or bad, that in the knowledge of the tree of life was
evil. Was it the evil of the fruit? Or was it the knowledge in the
darkness that lay neither good nor bad that in the day the fruit shall
grow? I shall return to this topic in a further exhortation of the main
book in this essay.
In Psalms 1:2-3 But his delight is in the law of the Lord and in his law
doth he meditate day and night. And he shall be like a tree planted by
the rivers of water, that bringeth forth his fruit in his season; his
leaf
also shall not wither; and whatsoever he doeth shall propser.
I found this passage very interesting on this path because it reflects
the
beauty of God's creation that's been so in my prayers as almost a
symbollic code for his creation. For man shall meditate upon his own
existence is what I get/feel/draw from this, getting away from the evil
in
the river to wash himself and herself clean from their sins, that man and
woman shall be baptised. This proves that God in himself is the
intercessor, the one who brought into his creation by immaculate
conception our Lord and saviour Jesus Christ by John the Baptist. So I
shall turn to back to the book of Ecclesiates chapter 5:1-Keep thy foot
when thou goest to the house of God, and be more ready to hear, than to
give the sacrafice of fools: for they consider not that they do evil.
Evil is the error of treading on uncertain ground in this. Now me
personaly, I do not want to do evil any longer. I'm sick of it, being a
fool unto the devil's stagnance, like a cesspool in which demons dwell
should the river not flourish with the cycle of life. It goes on to read
in verse 8-If thou seest the oppression of the poor, and violent
perverting of judgement and justice in a province, marvel not at the
matter: for he that is higher than the highest regardeth; and their be
higher than they.
And that means all of us. If we let our freedoms outweigh our travails,
their will be murder upon the hands of justice and it will lie as to the
nature of God's code of creation, and Humanity will be once again,
cursed;
where the highest shall see the vexation of man so it is written,
perverted in thinking that he is alone, eventually away from that such
justice is oppressive, and does 'play out' the role of Jesus-- becoming
stagnant? This is value that's been impressed upon me since I was young
and I shall continue from Ecclesiastes 3:1-11 To every thing is a season,
A time to be born, and a time to die; a time to plant, and a time to
pluck
up that which is planted. A time to kill, and a time to heal; a time to
break down, and a time to build up;
A time to weep, and a time to laugh; a time to mourn, and a time to
dance;
A time to cast away stones, and a time to gather stones together; a time
to embrace, and a time to refrain from embracing;
A time to get, and a time to lose, a time to keep, and a time to cast
away;
A time to rend, and a time to sew; a time to keep silence, and a time to
speak;
A time to love, and a time to hate; a time of war, a time of peace.
What profit hath he that worketh in that wherein he laboureth?
I have seen the travail, which God hath given to the sons of men to be
excersised in it
He hath make every thing beautiful in his time: also he hath set the
world
in their hearts so that no man can find out the work that God maketh from
begininning to end.
Now here's where I stress that Humanity has been miseducated in the ways
of feeling ex. should I be over sensitive to my work, then my hearts does
fail. So to point out chapter 4:1-5
So I returned and considered all the oppression that are done under the
sun: and behold the tears of such as were oppressed, and they had no
comforter; and on the side of their oppressors there was power; but they
had no comforter.
Wherefore I praised the dead which are already dead more than the living
which are yet alive.
Yea, better, is he than both they, who hath not seen the evil work that
is
done under the sun.
Again, I considered all travail, and every right work, that for this a
man
is envied of his neighbour. This is also vanity and vexation of spirit.
The fool foldeth his hands together, and eateth his own flesh.
Ecclasiastes 4:8-16 continues,
There is one alone, and there is not a second; yea, he hath neither child
nor brother: yet is there no end of all his labour; neither is his eye
satisfied with riches; neither saith he, For whom do I labour, and
bereave my soul of good? This is also vanity; yea, it is a sore travail.
Two are better than one; because they have a good reward for their
labour.
For if they fall, the one will lift up his fellow: but woe to him that is
alone when he falleth; for he hath not another to help him up.
Again, if two liew together, then they will have heat: but how can one be
warm alone?
And if one prevail against him, two shall withstand him; and a threefold
cord is not quickly broken.
Better is a poor and a wise child than an old and foolish king, who will
no more be admonished.
For out of prison he cometh to reign; whereas also he that is born in his
kingdom becometh poor. I considered all the living which walk under the
sun, with the second child that shall stand up in his stead.
they also that come after shall not rejoice in him. Surely this also is
vanity and vexation of spirit.
viz
Now, the question of man is answered quite clearly that it is better to
be
together than apart. This is like God's covenant of the Sabbath for it
is
Friday, Saturday, and Sunday that man rest to submit, surrender, and
sacrafice of one another unto God's greater will, the one God of Abraham.
The superlative is clearly drawn so that man could see beyond. But what
of King David and the book of Psalms? Psalms 2:4-5 He that sitteth in
the heavans shall laugh: the Lord shall have them in derision.
Then shall he speak unto them in his wrath, and vex them in his his sore
displeasure.
It's obvious that God is the cause, and that man shew his displeasure in
heaven first than deceive God as Lucifer did, trying to play God 'out' of
the picture by hiding his own emotions. God is within the book, written
as being the alpha and omega of this code in which the title Christ is
Greek for the Messiah. So God causes man and woman to show themselves
through oppression according to the law of jealousies that states in the
KJV I have somewhere about the misdemeanour of adultery and the ages, I'm
unclear about this as of now, yet as for the sabbath. I pray, and
rejoice
in the word on this day, I wish to share this rejoicing in that we are
one
in God to rest upon the mundane aspects of everything else that's present
in our work, and I think that on this day, we should rest accordingly. I
am not unclear as to the sabbath however, set in my ways, for it is
reserved to praise God in my mind, that we practice religion. I am
practicing my preaching skills and typicng skills while at it. Ad Jesus I
seek correction and clarification on this, for I do feel love in typing
these words at this part of my spiritual development at this point in
time.
Lord, how are they increased that trouble me! many are they that rise up
against me.
Many there be which say of my soul, There is no help, There is no help
for
him in God, Selah.
But thou, O Lord, art a sheild for me; my glory, and the lifter up of
mine
head.
I cried unto the Lord with my voice, and he heard me out of his holy
hill.
Sela.
I laid me down and slept; I awaked; for the Lord sustained me.
I will not be afraid of ten thousands of people, that have set themselves
against me round about.
Arise, O Lord; save me, O my God: for thou has smitten all mine enemies
upon the cheek bone; thou has broken the teeth of the ungodly.
Salvation belingeth unto the Lord: thy blessing is upon tthy people.
Selah.
And then David pleads for mercy. I think we need a course correction
here, in that just as sinful and deceiptful it would be to play Jesus
'out', the same would it be to 'play out' David. For we would surely
fail. David was a mighty individual. So David coucils: put your faith
in
the Lord. Psalms 4:2 O ye sons of men, how long will ye turn my glory
into shame? how long will ye love vanity, and seek after leasing? Selah.
David, in Psalms chapter 9:11-Sing praises to the Lord, which dwelleth in
Zion: declare among the people his doings.
the wicked is snared in the work of his own hands. Higgaion. Selah.
And finally in Psalms 31:1-9 In thee, O Lord, do I put my trust; let me
never be ashamed: deliver me in thy righteousness.
Bow down thine ear to mel deliver me speedily: be thou my strong rock,
for
an house of defence to save me.
For thou art my rock and my fortress; therefore for thy name's sake lead
me, and guide me.
Pull me out of the net that they have leaud privily for me: for thou art
my strength,
Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of
truth.
I have hated them that regard lying vanities: but I trust in the Lord.
I will be glad and rejoice in thy mercy: for thou hast considered my
trouble; thou hast known my soul in adversities;
And hast not shut me up into the hand of the enemy: thou hast set my feet
in a large room.
Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed
with
grief, yea, my soul and my belly.
And that's the message today viz. Should we not learn from King David's
mistakes and understand Jesus now as the intercessor on to him in Zion,
then what structure does this lead? I trust in the lord that the future
occurs to God in Heaven, before that it could in King David as was one of
his faces. He did smite over a thousand men with the jaw bone of an ass
to call for God's mercy that his belly and his sould were in grief at a
time that Jesus had yet to exist it reads. Without his prophecy, would
the Maggi of Zion had come to understand? They would. Selah.
Yet the book of Psalms would've never have been complete until then. So
I
The Lord hath prepared his throne in the heavens; and his kingdoms ruleth
over all.
For God admonishes us all, lest we forget the river and the tree are the
machinery of life, or death. It's not a decision that man and woman can
make alone, then should God enter our lives, we should be so thankful for
his presence. Psalms 103:1
Bless the Lord, O my soul: and all that is within me, bless his holy
name.
Who forgiveth all thine inequities; who healeth all thy diseases;
Who redeemeth thy life from destrution; who crowneth thee with
lovingkindeness and tender mercies;
Who satisfieth thy mouth with good things; so that thy youth is renewed
like the eagle's.
The Lord executeth righteousness and judgement for all that are
oppressed.
He made known his ways unto Moses, his acts unto the children of Isreal.
The Lord is merciful and gracious, slow to anger, and plentious in mercy.
He will never chide: neither will he keep his anger for ever.
This rings as clearly almost as when it was first exhorted to me. God is
within David and He is blessed in Heavan above. In forgiving all our
inequities, he is also between. For God alone has the power to perform
miracles through our holy ministers. Miracles are the magnificience of
life and the deficience of sin in the Human body, save all the dangers of
His creation. The story goes back to Psalms 99:1- The Lord reigneth; let
the people tremble: he sitteth between the cherubims; let the Earth be
moved.
In His eternal glory, God sees man in the holy. He sees what man does
and
in time becomes angry with those whom disobey his commandmenths, and
those
that are set apart are tested in His will. It is a test that every
single
one of us as Christian, Muslim, or Hebrew face every day. We must set
our
selves apart in the last days from what is a "carnal nature". Let God
guide our hands in our prayer, praise, and exhortations on these days,
lest we forgeth that they be the Sabbath. And return from inequity to
trust in our Holy ministers, shall be not be judged, to empower them to
return unto us, that which the Lord chideth not. For what else would a
window into our soul represent? Murderous intent? Of this I call
attention to Judges 20:1 Then all the children of Isreal went out, and
the
congregation was gathered together as one man, from Dan even to
Beer-sheba, with the land of Gilead, unto the Lord in Mizpeh.
God challenges our beliefs about other people. So at these times we come
together as a congregation to perform "miracles of spirit and heart".
That the congregation is as one man upon the altar. So this belief that
a
lie represents murder will never find its congregation; without verse--by
preventing one from his destiny which is based on the priniple of health
HALT (hungry, lonely, angry, or tired) we grow sick without the nature
that God has created for us. The Q'uran declares this oppression
(2:191,217) is worse than murder and that killing of one (innocent)
person
is like killing all of humanity (5:32)--we should not oppress
ourselves[http://www.submission.org/islam/free-usa.html]. Therefore this
is the "true and living word" that the participants of justice, can
become
envious and therefore it is a lie in principle as it denies the health of
its citizenry, I think, if that its providence is deferred (in my
experience). Psalms 31:21 reads blessed be the Lord: for he hath shewed
me wonderful kindness in a great city. Kindness in his blessings. Also
in Psalms 32:1-4 viz Blessed is he whose transgression is forgiven, whose
sin is covered. Blessed is the man unto whom the Lord imputeth not
inequity, and in whose spirit there is no guile.
When I kept silence, my bones waxed old through my roaring all the day
long.
For day and night was heavy upon me: my moisture is turned into drought
of
summer. Selah.
Do we have the credit to cover sin? In our silence shall be deny
ourselves of a healthy condition, impinging upon us such a condition that
is unhealthy in our blessings or risky in nature full of supposedly
dangerous creatures? I think not, for our Lord is not having it. We are
blessed with a creative spirit, a spirit of tempered intelligence and
gentle beasts to remind us. What if God had stopped at Day and Night?
For
there wouldn't be a ground to honour. But the worst part about this
condition, is systematic, the Holy Spirit is denied upon its people on
the
basis of our interests or specific denomination of such words and its
faces, per say, the beast is uncontrollable. If we shall let our
forgiveness stand between, to take the place, even of the river, then the
tree will die, and let the tree represents our fellow man, than a lie is
murder, a cannibalism without rule or information. If we lie to
ourselves
about the credit of our justice system, then we shall continue to oppress
countless people facing the stars in heaven yet never being able to reach
them. And if countless people are oppressed and denied Heaven, we will
never learn the truth about ourselves and our place in creation. For it
was shewed unto me that there is a time that this creation be rended as
to
the promise of greater levels of being, up from the insects to birds, and
bats, and so forth until all of the animals be carried in this code to
provide communicate Gods word that they be saved from solar nova in such
a
creation where Day is not! It would then be the "end of the world as we
know it" still that the sun no longer shines, yet being able to carry
forth as Moses did all of this being, is but a thimbleful of God's
wisdom.
So I shall enjoy whatever degree of freedom that Jesus would grant before
then on Earth still in some way that can be ministered soon. Ad Jesus.
Hallelujah.
Patrick Ashley Meuser"-Bianca"
Cyberneticist
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